Hadith 13 You are eager for leadership and it is truly a regret and a sorrow on the Day of Judgement, what a good wet nurse and what an evil weanerإِنَّكُمْ سَتَحْرِصُونَ عَلَى الإِمَارَةِ وَإِنَّهَا سَتَكُونُ يَوْمَ الْقِيَامَةِ حَسْرَةً وَنَدَامَةً فَنِعْمَتِ الْمُرْضِعَةُ وَبِئْسَتِ الْفَاطِمَةُ(Bukhari) Hadith 14 O Abu Dharr, you are weak, and it is … Continue reading The Weighty Burden of Responsibility
Khilafa
Positions of Ruling are not to be chased
Hadith 12 Abu Musa narrated – I entered upon the Messenger of Allah with two men from the bani umaay,so one of the two men said – O Messenger of Allah appoint me over some of that which Allah made you responsible for, and the other man also said something similar So the Prophet replied … Continue reading Positions of Ruling are not to be chased
The Imam is Responsible for the Ummah
Hadith 11 Each of you is a guardian and each of you is questioned over his subjects, the Imam who is responsible over the people and he is questioned over his responsibility, and the man is responsible over the people of his household and he is questioned over them, and the woman is responsible over … Continue reading The Imam is Responsible for the Ummah
Islamic Rule – Principles of Sources of Law
Hadith 8 “How will you judge if a case is brought to you?”Mu’ath replied “I would judge by the Book of Allah” to which the Prophet asked “And if you do not find (an answer) in the book of Allah?”Mu’ath said “Then by the sunnah of the Messenger of Allah”. The Prophet then asked “and … Continue reading Islamic Rule – Principles of Sources of Law
Islamic Rule – The Islamic Aqeedah is the basis for the State and its expansion
Hadith 6 It has been narrated on the authority of Junida bin Abu Umayya who said: We called upon 'Ubada bin as-Samit who was ill and said to him: May God give you health - narrate to us a tradition which God may prove beneficial (to us) and which you have heard from the Messenger … Continue reading Islamic Rule – The Islamic Aqeedah is the basis for the State and its expansion
Islamic Rule – Obligation of a single ruler
Hadith 5 إِذَا بُويِعَ لِخَلِيفَتَيْنِ فَاقْتُلُوا الآخِرَ مِنْهُمَاIf the pledge of allegiance is given to 2 rulers (Khalifatain), kill the latter of them(Muslim) Commentary a. Additional proof used by the consensus that it is not permitted for the Muslims to have more than one Khalifah at any given time, as explained by Imam Nawawi as … Continue reading Islamic Rule – Obligation of a single ruler
Islamic Rule – Obligation of the Khilafah
Hadith 3 مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِىَ اللَّهَ يَوْمَ الْقِيَامَةِ وَلاَ حُجَّةَ لَهُ وَمَنْ مَاتَ وَلَيْسَ فِى عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةًWhoever removes his hand from obedience (to the ruler) will meet Allah with no proof for himself, and whoever dies without the pledge of allegiance (to the ruler) upon his neck dies a … Continue reading Islamic Rule – Obligation of the Khilafah
Islamic Rule – Prophecy of the return of the Khilafah upon the Prophetic example
Hadith 2 تَكُونُ النُّبُوَّةُ فِيكُمْ مَا شَاءَ اللَّهُ أَنْ تَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ أَنْ يَرْفَعَهَا ثُمَّ تَكُونُ خِلَافَةٌ عَلَى مِنْهَاجِ النُّبُوَّةِ فَتَكُونُ مَا شَاءَ اللَّهُ أَنْ تَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ اللَّهُ أَنْ يَرْفَعَهَا ثُمَّ تَكُونُ مُلْكًا عَاضا فَيَكُونُ مَا شَاءَ اللَّهُ أَنْ يَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ أَنْ يَرْفَعَهَا ثُمَّتَكُونُ مُلْكًا جَبْرِيَّةً فَتَكُونُ … Continue reading Islamic Rule – Prophecy of the return of the Khilafah upon the Prophetic example
The End of History and the Caliphate
The reality is that the hegemony of Western governments and values is being disputed more openly as time passes. As re-emerging powers such as Russia, China and India all assert themselves regionally and internationally, demands to adopt the political values and philosophy of Western European and American governments are less relevant to those involved. This is particularly the case as aforementioned values and philosophy lie largely discredited even in the heart of the West itself
Caliphate Contentions (4): It is permitted to have multiple Caliphs or rulers and multiple Islamic states
Historical precedence is not an evidence for permissibility. That it is not a source of Islamic ruling should be clear – if taken to its conclusion that would mean that we can point to the actions of some of the leaders historically to align themselves with groups hostile to the Muslims such as the crusaders or Mongols, or enforced hereditary rule, or other indiscretions of specific rulers which went unchecked, whether personal or otherwise – and suggest that they were also permitted since they took place. Such an argument is irresponsible, incorrect and contrary to Islamic thought.