Muslims, Islam and the Question of Sectarianism

Sectarianism has become more prominent as a dangerous problem among Muslims again in the contemporary period, dating back to the Iranian revolution, and in the new millennium since the invasion of Iraq, and then the uprising in Syria leading to a civil war which has been characterised along sectarian lines. Before delving deeper into ideological … Continue reading Muslims, Islam and the Question of Sectarianism

Islamic IR Theory: The Dar Paradigm (3)

Common Discussions There are a number of reoccurring issues, confusions and misconceptions linked to the classification of the world into dar al-Islam and dar al-kufr. These include the number of classifications, taking the meanings of the classifications literally, conflation between classifications and rules related to issues as various as emigration, interest and fighting and the … Continue reading Islamic IR Theory: The Dar Paradigm (3)

Islamic IR Theory: The Dar Paradigm (2)

Islamic Scholarship and the Dar Paradigm There are numerous definitions of what constitutes dar al-Islam and dar al-kufr found among classical scholarship. A number of contemporary writers have compiled statements of scholars regarding the dar classifications – among them Juda’i (al-taqsim al-mamura fi-l-fiqh al-islami), Dr. Muhammad Haikal (al jihad wa-l-qital fi-l-siyassa al-shara‘iyya) and Dr. Abdul … Continue reading Islamic IR Theory: The Dar Paradigm (2)

Islamic IR Theory: The Dar Paradigm (1)

Introduction Since the abolition of the Ottoman caliphate, the Muslim community has faced the unique situation of the absence of a clearly defined political entity that represents the political unity of the Muslims and has an Islamic foundation in international relations. Alien forms of statehood were imposed from outside, creating secular nation-states where the basis … Continue reading Islamic IR Theory: The Dar Paradigm (1)

Muslims, Islam and Liberal Democracy

This hegemony of the superiority and universality of democracy has underlain much of the approach to analysing the politics of Islamic individuals and groups across the Middle East and general Muslim world. ... This assumption is standard fare, with undergraduate books on comparative politics dividing governments into “democratic” on the one hand, with various models and shades, and anything completely outside the democratic category generally considered “authoritarian”. The promotion of democracy is considered to be an explicit objective of the West, and it could be argued that for any political discussion to be taken seriously requires the adoption of the slogans that aspire towards democracy and freedom. Alternatively it could be argued that the adoption of such slogans, whether by the general Muslim population or Islamic movements, obscures what is really being said by all sides involved.

Voting: A Brief Look

Democracy is fundamentally “rule by the people”, and is based upon total and complete sovereignty residing in “the people”.....Representative democracy is when representatives are chosen by the people in order to exercise that sovereignty on their behalf.... Voting for a candidate in a representative democracy is therefore the process of selection to choose someone to exercise the sovereignty of the people on your behalf.

A Brief Response to Dr. Ovamir Anjum’s “Who Wants the Caliphate?”

Dr. Ovamir Anjum's recent piece for the Yaqeen Institute entitled "Who wants the Caliphate?" is certainly worth a read. It is a fairly substantial long-read for an internet article, so to summarise just a few of the points I found interesting; please note there is much more in the article than what I mention below, … Continue reading A Brief Response to Dr. Ovamir Anjum’s “Who Wants the Caliphate?”

Betrayal of the Inheritance – Contemporary Muslim Scholars and the Jurisprudence of Capitulation

Numerous well known scholars have become interlocutors for the current regimes across the Middle East and Muslim countries, forsaking leadership of the oppressed in the name of a wisdom they claim monopoly over, promoting a perversion of normative Islamic thought under the guise of a traditional Islam that they have ceased to represent, if they ever did.