Dr Reza Pankhurst critiques the podcast with Dr. Yasir Qadhi, arguing that real change for the Muslim ummah cannot come from within the current world order, which serves Western interests. The establishment of an Islamic state (Khilafa) is deemed crucial for defending and uniting Muslims, contrasting YQ's view of it as a low-priority, idealistic goal.
Rebellion and Islam - when the appointment of the Islamic rulers became akin to a hereditary process, was rebellion the natural outcome? And did restricting rebellion restrict the choice of the umma?
Hadith 34 Only the Imam is a shield, behind whom you fight and you protect yourself with, so if he orders by taqwa and is just then he has reward for that, and if he orders by other than that then it is against himself (Muslim) Commentary A: Imam Nawawi explained the shield as being … Continue reading The Imam is a Shield
The author discusses the recurrent atrocities and massacres against Muslims worldwide and the ineffective solutions so far. They criticize the responses of international community and Muslim states, calling them hypocritical and insufficient, and argue that charity, awareness-raising, and making political appeals haven't addressed the root problems. The article calls for Muslim unity, criticizing nationalism, and believes that liberation can only be achieved through the establishment of an Islamic Caliphate and engaging Jihad to liberate Muslim lands.
Hadith 3 مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِىَ اللَّهَ يَوْمَ الْقِيَامَةِ وَلاَ حُجَّةَ لَهُ وَمَنْ مَاتَ وَلَيْسَ فِى عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةًWhoever removes his hand from obedience (to the ruler) will meet Allah with no proof for himself, and whoever dies without the pledge of allegiance (to the ruler) upon his neck dies a … Continue reading Islamic Rule – Obligation of the Khilafah
Hadith 2 تَكُونُ النُّبُوَّةُ فِيكُمْ مَا شَاءَ اللَّهُ أَنْ تَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ أَنْ يَرْفَعَهَا ثُمَّ تَكُونُ خِلَافَةٌ عَلَى مِنْهَاجِ النُّبُوَّةِ فَتَكُونُ مَا شَاءَ اللَّهُ أَنْ تَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ اللَّهُ أَنْ يَرْفَعَهَا ثُمَّ تَكُونُ مُلْكًا عَاضا فَيَكُونُ مَا شَاءَ اللَّهُ أَنْ يَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ أَنْ يَرْفَعَهَا ثُمَّتَكُونُ مُلْكًا جَبْرِيَّةً فَتَكُونُ … Continue reading Islamic Rule – Prophecy of the return of the Khilafah upon the Prophetic example
Hadith 1 كَانَتْ بَنُو إِسْرَائِيلَ تَسُوسُهُمُ الأَنْبِيَاءُ كُلَّمَا هَلَكَ نَبِىٌّ خَلَفَهُ نَبِىٌّ وَإِنَّهُ لاَ نَبِىَّ بَعْدِى وَسَتَكُونُ خُلَفَاءُ يَكْثُرُونَ قَالُوا فَمَا تَأْمُرُنَا قَالَ فُوا بِبَيْعَةِ الأَوَّلِ فَالأَوَّلِ وَأَعْطُوهُمْ حَقَّهُمْ فَإِنَّ اللَّهَ سَائِلُهُمْ عَمَّنِ اسْتَرْعَاهُمْ"The tribes of Israa'il were ruled by the Prophets, every time a Prophet deceased he was followed by another Prophet, and there … Continue reading Islamic Rule – The Khulafaa are the rulers of the Muslim Ummah
Discussion of the Personal Obligation Denial argument – or summed up as “it’s not an obligation for me because (I’m not capable/ it’s something that the scholars and people of influence have to do as an obligation of sufficiency/Allah will establish it/ it’s not actually an obligation to begin with)" As for the last argument … Continue reading Caliphate Contentions (6) – Establishing the caliphate isn’t an obligation for me personally
Sectarianism has become more prominent as a dangerous problem among Muslims again in the contemporary period, dating back to the Iranian revolution, and in the new millennium since the invasion of Iraq, and then the uprising in Syria leading to a civil war which has been characterised along sectarian lines. Before delving deeper into ideological … Continue reading Muslims, Islam and the Question of Sectarianism
This hegemony of the superiority and universality of democracy has underlain much of the approach to analysing the politics of Islamic individuals and groups across the Middle East and general Muslim world. ... This assumption is standard fare, with undergraduate books on comparative politics dividing governments into “democratic” on the one hand, with various models and shades, and anything completely outside the democratic category generally considered “authoritarian”. The promotion of democracy is considered to be an explicit objective of the West, and it could be argued that for any political discussion to be taken seriously requires the adoption of the slogans that aspire towards democracy and freedom. Alternatively it could be argued that the adoption of such slogans, whether by the general Muslim population or Islamic movements, obscures what is really being said by all sides involved.