Islamic Rule – Prophecy of the return of the Khilafah upon the Prophetic example

Hadith 2 تَكُونُ النُّبُوَّةُ فِيكُمْ مَا شَاءَ اللَّهُ أَنْ تَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ أَنْ يَرْفَعَهَا ثُمَّ تَكُونُ خِلَافَةٌ عَلَى مِنْهَاجِ النُّبُوَّةِ فَتَكُونُ مَا شَاءَ اللَّهُ أَنْ تَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ اللَّهُ أَنْ يَرْفَعَهَا ثُمَّ تَكُونُ مُلْكًا عَاضا فَيَكُونُ مَا شَاءَ اللَّهُ أَنْ يَكُونَ ثُمَّ يَرْفَعُهَا إِذَا شَاءَ أَنْ يَرْفَعَهَا ثُمَّتَكُونُ مُلْكًا جَبْرِيَّةً فَتَكُونُ … Continue reading Islamic Rule – Prophecy of the return of the Khilafah upon the Prophetic example

Islamic Rule – The Khulafaa are the rulers of the Muslim Ummah

Hadith 1 كَانَتْ بَنُو إِسْرَائِيلَ تَسُوسُهُمُ الأَنْبِيَاءُ كُلَّمَا هَلَكَ نَبِىٌّ خَلَفَهُ نَبِىٌّ وَإِنَّهُ لاَ نَبِىَّ بَعْدِى وَسَتَكُونُ خُلَفَاءُ يَكْثُرُونَ قَالُوا فَمَا تَأْمُرُنَا قَالَ فُوا بِبَيْعَةِ الأَوَّلِ فَالأَوَّلِ وَأَعْطُوهُمْ حَقَّهُمْ فَإِنَّ اللَّهَ سَائِلُهُمْ عَمَّنِ اسْتَرْعَاهُمْ"The tribes of Israa'il were ruled by the Prophets, every time a Prophet deceased he was followed by another Prophet, and there … Continue reading Islamic Rule – The Khulafaa are the rulers of the Muslim Ummah

Caliphate Contentions (6) – Establishing the caliphate isn’t an obligation for me personally

Discussion of the Personal Obligation Denial argument – or summed up as “it’s not an obligation for me because (I’m not capable/ it’s something that the scholars and people of influence have to do as an obligation of sufficiency/Allah will establish it/ it’s not actually an obligation to begin with)" As for the last argument … Continue reading Caliphate Contentions (6) – Establishing the caliphate isn’t an obligation for me personally

Caliphate Contentions (5): Historically, there was rarely a single unified caliphate, and therefore it is an unrealistic, utopian idea

Discussion of the Historical Precedence Argument -  summed up as "the practical reality was that there were several competing caliphs or sultans, and therefore it is not an obligation or realistic to have a single Imam". Without debating the premise of the argument (which could itself be considered historically problematic) - it is important to … Continue reading Caliphate Contentions (5): Historically, there was rarely a single unified caliphate, and therefore it is an unrealistic, utopian idea

Muslims, Islam and the Question of Sectarianism

Sectarianism has become more prominent as a dangerous problem among Muslims again in the contemporary period, dating back to the Iranian revolution, and in the new millennium since the invasion of Iraq, and then the uprising in Syria leading to a civil war which has been characterised along sectarian lines. Before delving deeper into ideological … Continue reading Muslims, Islam and the Question of Sectarianism

The End of History and the Caliphate

The reality is that the hegemony of Western governments and values is being disputed more openly as time passes. As re-emerging powers such as Russia, China and India all assert themselves regionally and internationally, demands to adopt the political values and philosophy of Western European and American governments are less relevant to those involved. This is particularly the case as aforementioned values and philosophy lie largely discredited even in the heart of the West itself

Islamic IR Theory: The Dar Paradigm (3)

Common Discussions There are a number of reoccurring issues, confusions and misconceptions linked to the classification of the world into dar al-Islam and dar al-kufr. These include the number of classifications, taking the meanings of the classifications literally, conflation between classifications and rules related to issues as various as emigration, interest and fighting and the … Continue reading Islamic IR Theory: The Dar Paradigm (3)

Islamic IR Theory: The Dar Paradigm (2)

Islamic Scholarship and the Dar Paradigm There are numerous definitions of what constitutes dar al-Islam and dar al-kufr found among classical scholarship. A number of contemporary writers have compiled statements of scholars regarding the dar classifications – among them Juda’i (al-taqsim al-mamura fi-l-fiqh al-islami), Dr. Muhammad Haikal (al jihad wa-l-qital fi-l-siyassa al-shara‘iyya) and Dr. Abdul … Continue reading Islamic IR Theory: The Dar Paradigm (2)