The socio-economic conditions cited as priorities are not natural disasters, but consequences of flawed political systems. Capitalist structures exacerbate inequality; nation-state borders fragment Muslim unity and obstruct coordinated development; education systems inculcate secular epistemologies detached from the Islamic worldview. These are structural issues that no amount of charity or individual activism can resolve within the current paradigms.
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Caliphate Contentions (9) “The Caliphate Only Lasted Thirty Years”
The hadith stating that “the Caliphate after me will last thirty years” is a descriptive prophecy about the era of Prophetic-model Caliphate, not a prescriptive limitation on the Islamic obligation of political unity and leadership. The idea that Islam abandoned the concept of Caliphate after thirty years has no basis in classical jurisprudence, historical practice, or theological reasoning.
Rebellion Against A Monarch Or Military Leader Is Legitimate According to Ahlul Sunnah
"As for treating rulers as sacred or giving them exaggerated respect- as some Islamic sects do today - this has no basis in the religion and no evidence to support it. This idea came from the Shia, who made Imamate a pillar of faith and replaced the testimony of faith with belief in leadership. Ahl al-Sunnah do not hold this view."
Caliphate Contentions (8): “We Don’t Need a Caliphate As I can Practise Islam in Safety Today”
To say “we are safe, so we do not need the caliphate” is to confuse the individual's luxury with the community’s duty. It is to claim sufficiency in fragments of the deen, while neglecting its collective expression and divine mandate. It is also complacency and a failure to recognise that their individual circumstances may be in relative comfort due to the space afforded to them by a kufr regime and ideology today, that can be easily taken away tomorrow – leaving them with no recourse to anyone to stand up for them on the basis of Islam either.
The Arab Regimes: The True Iron Dome that Protects Israel
Palestine will not be liberated until the Ummah is liberated. Gaza is not the only one besieged—the entire Islamic world remains a prisoner within the borders of Sykes-Picot, governed by regimes that fear the West and submit to its commands. Liberation will begin the day these rulers are removed, and Islamic sovereignty is restored - one and indivisible - upon the Prophetic model.
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الأنظمةُ العربيةُ: القُبَّةُ الحديديَّةُ الحقيقيةُ لحمايةِ إسرائيلَ
والسؤالُ الحقيقيُّ الذي يهربُ منه الجميعُ هو: إذا كان القادةُ هم العائقُ أمام تحركِ الجيوش، فما هو واجبُ المخلصين من أبناءِ الأمة، ومن قادتِها في الجيوش، وعلمائِها، وصفوتِها؟
Caliphate Contentions (7): The West won’t allow for a Caliphate – Fatalism as Ideology and The Myth of Geopolitical Impossibility
Arguing that the West won't allow the emergence of a Caliphate is not a fiqhī evaluation, but a surrender to the dominant international order - a worldview that elevates the invincibility of global hegemons above the command of the Creator. Such a posture is not realism, but rather despair and cowardice masquerading as maturity.
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Betrayers of the Inheritance (2) – Resistance Scholars vs Regime Scholars
The difference between the scholars of resistance and the scholars of the regime is not one of interpretation. It is one of allegiance. The scholars of the regime have allied themselves with the nation-state, with its borders, treaties, and strategic partnerships. They invoke fiqh only to neuter obligation, to convert jihad into illegal activism, and to criminalize solidarity as sedition. Their invocations of "wisdom" serve only to excuse cowardice.
The Devil’s Deception: Dubai
One of the clearest dividing lines between sincerity and hypocrisy, between a sign of īmān and a sign of kufr, between political insight and wilful ignorance, is where one stands with regard to the UAE regime. Hatred for this regime has become a marker of concern for the Ummah, of clarity, and of Islamic consciousness—whereas love or even tolerance for it is rapidly emerging as a sign of nifāq, of ideological confusion, and of moral failure.
Reexamining the Caliphate: Authority and Political Theory
The essay by Reza Pankhurst explores the decline of the caliphate up until its formal abolition in 1924, highlighting its transformation from a powerful institution to a mere symbolic figurehead. The caliphate originally served as a centralized political authority in Islam but became hereditary over time. Pankhurst discusses the historical and theoretical frameworks surrounding the caliphate, including differing views on its selection, authority, and legitimacy. The analysis reveals the complex evolution of Islamic political theory regarding governance, reflecting waning popular involvement in leadership selection and advocating for a potentially reformed model grounded in the original principles of shared authority among Muslims.